{"id":11008,"date":"2024-01-29T22:10:40","date_gmt":"2024-01-29T21:10:40","guid":{"rendered":"http:\/\/siefar.org\/?p=11008"},"modified":"2024-01-29T22:10:40","modified_gmt":"2024-01-29T21:10:40","slug":"parution-de-notre-adherente-sabine-juratic-dir","status":"publish","type":"post","link":"https:\/\/ancien.siefar.org\/en\/parution-de-notre-adherente-sabine-juratic-dir\/","title":{"rendered":"Parution de notre adh\u00e9rente Sabine Juratic (dir.)"},"content":{"rendered":"

Sabine Juratic, avec Emmanue\"Couverture<\/a>lle Chapron (dir.), Volume XIX de la revue Histoire et civilisation du livre, <\/em>septembre 2023, 424 p.<\/strong><\/p>\n

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Table des mati\u00e8res<\/strong><\/p>\n

E. Chapron et S. Juratic, \u00ab\u00a0Introduction\u00a0\u00bb\u00a0<\/p>\n

Lire au f\u00e9minin<\/strong><\/p>\n

F. Lavie, \u00ab\u00a0\u201cS\u00e9parer le bon grain de l\u2019ivraie.\u201d Le contr\u00f4le des lectures f\u00e9minines en France et dans les Pays-Bas espagnols au temps de la R\u00e9forme catholique (xvie<\/sup>-xviie<\/sup>\u00a0si\u00e8cles)\u00a0\u00bb\u00a0;<\/strong><\/p>\n

E. Gervais-Ledoux, \u00ab\u00a0La charge de lectrice \u00e0 la cour de France au\u00a0xviiie<\/sup>\u00a0si\u00e8cle. Un exemple de structuration des r\u00e9seaux f\u00e9minins au sein de la commensalit\u00e9\u00a0\u00bb<\/strong><\/p>\n

I. Matamoros, \u00ab\u00a0Savantes ou dilettantes\u00a0? Les lectrices de la Biblioth\u00e8que nationale dans la premi\u00e8re moiti\u00e9 du\u00a0xixe<\/sup>\u00a0si\u00e8cle\u00a0\u00bb<\/strong><\/p>\n

Entrer dans la cha\u00eene du livre<\/p>\n

M.\u00a0G. Dalai, \u00ab\u00a0Come valutare il ruolo delle donne nelle tipografie lionesi nel XVI\u00a0secolo\u00a0: l\u2019esempio di Denise Barbou vedova di Balthazar Arnoullet\u00a0\u00bb<\/p>\n

K. B\u00e9nazech Wendling, \u00ab\u00a0\u00c9crire dans les missions protestantes en Irlande, une histoire de genre(s)\u00a0? Les autrices de la Dingle and Ventry Mission, 1800-1855\u00a0\u00bb<\/p>\n

J. Estran. \u00ab\u00a0\u00c0 la conqu\u00eate de leur ind\u00e9pendance\u00a0: \u00e9ditrices de revues en Chine, de Chen Xiefen\u00a0??? (1883-1923) et Qiu Jin\u00a0?? (1875-1907) \u00e0 Shi Pingmei\u00a0??? (1902-1928)\u00a0\u00bb<\/p>\n

E. Cocaign, \u00ab\u00a0Trajectoire et repr\u00e9sentations de Christina Foyle, femme et libraire britannique du\u00a0xxe<\/sup>\u00a0si\u00e8cle\u00a0\u00bb<\/p>\n

Le genre des genres \u00e9ditoriaux<\/strong><\/p>\n

A. Guillot, \u00ab\u00a0Un devenir f\u00e9minin de la po\u00e9sie\u00a0? \u00c9conomie du livre, renouveau lyrique et crise de l\u2019ordre genr\u00e9 de la production po\u00e9tique (France, v.\u00a01800 \u2013 v.\u00a01840)\u00a0\u00bb<\/strong><\/p>\n

L. Roux, \u00ab\u00a0Des livres jaunes aux livres en rose et bleu\u00a0? \u00c9ditions imprim\u00e9es de contes populaires et distinction de genre dans le Proche-Orient arabophone (milieu du\u00a0xixe<\/sup>\u00a0si\u00e8cle \u2013 ann\u00e9es 1980)\u00a0\u00bb<\/p>\n

C. Barjou et J.-M.\u00a0Galland, \u00ab\u00a0La f\u00e9minisation de l\u2019\u00e9dition litt\u00e9raire illustr\u00e9e pendant l\u2019entre-deux-guerres\u00a0: une approche socio-esth\u00e9tique\u00a0\u00bb<\/p>\n

F. Mazzone, \u00ab Une \u00e9dition f\u00e9ministe transnationale ? \u00c9l\u00e9ments pour l\u2019analyse de la circulation internationale du livre f\u00e9ministe. Le cas des \u00e9changes franco-italiens \u00bb<\/p>\n

Commander en ligne<\/strong><\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sabine Juratic, avec Emmanuelle Chapron (dir.), Volume XIX de la revue Histoire et civilisation du livre, septembre 2023, 424 p. Table des mati\u00e8res E. Chapron et S. Juratic, \u00ab\u00a0Introduction\u00a0\u00bb\u00a0 Lire […]<\/p>\n","protected":false},"author":1,"featured_media":11009,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":[],"_tribe_ticket_has_attendee_info_fields":false},"categories":[5,7],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["fr","en"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/posts\/11008"}],"collection":[{"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/comments?post=11008"}],"version-history":[{"count":2,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/posts\/11008\/revisions"}],"predecessor-version":[{"id":11011,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/posts\/11008\/revisions\/11011"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/media\/11009"}],"wp:attachment":[{"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/media?parent=11008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/categories?post=11008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ancien.siefar.org\/en\/wp-json\/wp\/v2\/tags?post=11008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}